Words in Context

Sabbath Mercy Corrects Tradition, Not YAHUAH

A Scripture-first study of Matthew 12:1-8.

Primary Scripture

Matthew 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

Matthew 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Matthew 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

Matthew 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Matthew 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Matthew 12:6 But I say unto you, That in this place is one greater than the temple.

Matthew 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Matthew 12:8 For the Son of man is Lord even of the sabbath day.

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Plain explanation

YAHUSHA defended lawful mercy on the Sabbath, not the right to make the Sabbath common.

Common assumption

YAHUSHA loosened or abolished Sabbath restrictions.

Scripture-defined meaning

Matthew 12:1-8 records YAHUSHA correcting accusation and man-made Sabbath misuse. The disciples were not given authority to redefine the Sabbath; YAHUSHA restored its lawful mercy and purpose under YAHUAH's commandment.

Confirming witnesses

Takeaway

YAHUSHA corrected false Sabbath accusation; He did not abolish the Sabbath.

Context reflection

Where has Pharisaic misuse been mistaken for YAHUAH's commandment itself?

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